“Ambedkarism”
as an Institution for Social change is an idea that is derived from the
constitutional concept of Liberty, Equality and Fraternity. Social
justice is a word that derives its strength from Liberty, Equality and
Fraternity. “Ambedkarism” is a philosophy to develop the down trodden,
suppressed, neglected and dehumanized classes of our society so that
they could be brought to the national main stream. This word literally
means social justice. This ism is a development from the ideology of Dr.
B R Ambedkar who had experiences of fighting with subversive forces
acting against interest of depressed classes since the days of King
Indra till date and is being carried forward by his followers. He gifted
social justice to the depressed, woman and the poor. Fate of
untouchables was locked by the Hindu law / Laws of Manu in a sealed
cover of “bonded labour” about eighth century AD and the cover was
opened by the British in 1843 AD. Most of the “bonded labour of Hindus”
was liberated till the recent past and where they are not liberated they
are still working in the same capacity. For all this and many more, Dr.
B R Ambedkar was more than God to untouchables.
The
two disjunctive classes have been put in the channel of new
constitution of the preset democratic law along with other religions.
Two mutually exclusive classes are asked to sail in the same ship in two
different laws. One governed in living by Hindu law of its own and
other living as a professing class as scheduled castes defined as a
class in Constitution (scheduled castes) of India 1950.
These two disjunctive groups have adopted different names over thousands of years. There is no respite of suppression of one by the other. Constitution as such have failed on many accounts to deliver justice and so number of statuary bodies are made to perform. If untouchables are to succeed in their social change they have to robust enough in their mission. Ambedkarism will continue as long as humanity exists on earth.
These two disjunctive groups have adopted different names over thousands of years. There is no respite of suppression of one by the other. Constitution as such have failed on many accounts to deliver justice and so number of statuary bodies are made to perform. If untouchables are to succeed in their social change they have to robust enough in their mission. Ambedkarism will continue as long as humanity exists on earth.
The
two disjunctive classes have been put in the channel of new
constitution of the preset democratic law along with other religions.
Two mutually exclusive classes are asked to sail in the same ship in two
different laws. One governed in living by Hindu law of its own and
other living as a professing class as scheduled castes defined as a
class in Constitution (scheduled castes) of India 1950.
These two disjunctive groups have adopted different names over thousands of years. There is no respite of suppression of one by the other. Constitution as such have failed on many accounts to deliver justice and so number of statuary bodies are made to perform. If untouchables are to succeed in their social change they have to robust enough in their mission.
Ambedkarism will continue as long as humanity exists on earth.
These two disjunctive groups have adopted different names over thousands of years. There is no respite of suppression of one by the other. Constitution as such have failed on many accounts to deliver justice and so number of statuary bodies are made to perform. If untouchables are to succeed in their social change they have to robust enough in their mission.
Ambedkarism will continue as long as humanity exists on earth.
Ambedkarism -a root of the Outcastes society
We are all a Mulniwasi and strictly an endogamous “Tak Kshatriya” group and inter-married only within select clans. We have a national level organization called Megh / Bhagat/ balai/ Masha etc Mahasabha located all over the nation. Most of us are forced to do work in leather and have been called chammars. Our’s is a nation of Mulniwasi religious society and believed in democracy, equality brotherhood. Castes of a work that we write are not our original work. A police force had cought our boys and forced them to do dirty work. Should we leave our boys or the house? Should we discard our person who was cought by police force of Brahmins and asked to do scavenger work? One modern Hindu leader went to north and praised the elevation of meghs to Arya Samaj. The same very leader went to Bombay are took dusting rod in his own hand on a road and asked the meghwals to follow scavenger work. He made lakhs of meghwals as scavengers.
Should
we forget and eliminate these brothers from the reord of meghwals or
other original Tak Tribes? Should we remove them from the record that
they are not Tak Kshatriyas? Similar position is prevaling among
Jaiswals who are Jassal /Kori groug of Meghwal community. Why can not
they write Tak Kasatriyas? The reality is that all outcastes are Tak
Kshatriyas. Original word to identify with Rishi is from Risi Sal-
hotra who tought horse riding and war tacticts to Bali. He gave first
fling horse on this earth to Bali. The word hotra is brahmanised as
gotra. However the MAGI priestly class protected it in one form or the
other.
We still have a village of sal-gotras in Jammu and Kashmir where only this Tribe of Salgotra meghs resides and I am one among them and belong the megh-Sadh family. There are number of Sadh families among meghs in north.This title we are carring from our original Magi community of priestely clan. It is the duty of Sadh families to rechristianise our Mulniwasi community in to their original glorious status of Kshatriyas. It is their duty to elevate them and guide them to write Mulniwasi Kshatriya in place of low graded work oriented name of the caste.
No one can take away or disjunctive status benefits as most of the official may be thinking. This is only a reward that our ancestors have done servile duty to the Hindu Society as per previous Law of this Nation from 800 AD to 1843 AD. That is why Dr. B R Ambedkar has maintained separation. Only one word is preferred for all and that is List of the Tribes i.e. Schedules of castes or scheduled caste.No one can take away or disjunctive status benefits as most of the official may be thinking. This is only a reward that our ancestors have done servile duty to the Hindu Society as per previous Law of this Nation from 800 AD to 1843 AD. That is why Dr. B R Ambedkar has maintained separation. Only one word is preferred for all and that is List of the Tribes i.e. Schedules of castes or scheduled caste.
THE CONSTITUTION (SCHEDULED CASTES) ORDER, 1950:
In exercise of the powers conferred by clause (1) of article 341 of the Constitution of India, the President, after consultation with the Governors and Rajpramukhs of the States concerned, is pleased to make the following Order, namely: —
In exercise of the powers conferred by clause (1) of article 341 of the Constitution of India, the President, after consultation with the Governors and Rajpramukhs of the States concerned, is pleased to make the following Order, namely: —
1. This Order may be called the Constitution (Scheduled Castes) Order, 1950.
2. Subject to the provisions of this Order, the castes, races or tribes or parts of, or groups within, castes or tribes specified in 2[Parts to 3[XXIV]] of the Schedule to this Order shall, in relation to the States to which those Parts respectively relate, be deemed to be Scheduled Castes so far as regards member thereof resident in the localities specified in relation to them in those Parts of that Schedule.4[3. Notwithstanding anything contained in paragraph 2, no person who professes a religion different from the Hindu 5[, the Sikh or the Buddhist] religion shall be deemed to be a member of a Scheduled Caste.] 6[4. Any reference in this Order to a State or to a district or other territorial division thereof shall be construed as a reference to the State, district or other territorial division as constituted on the 1st day of May, 1976.]
Source of the root of Ambedkarism? “I am a Devotee of Gautam Buddha, Kabir, Mahatma Phule and Worshipper of Learning, Self respect and Character. I have none of the bad habits but am found of reading. That learning was essential for every individual if he wished to make progress in the life.” (Ref. P.505, Vol. 17, Part-III, Oct. 28th 1954, Dr. Ambedkar Diamond Jublee Celebration). The spirit of equality, fraternity, liberty that made our modern democracy is derived from the ideology of Gautam Buddha, Kabir, and Mahatma Phule. Religion given by Gautma Buddha is an open book. Religious ideology given by Kabir is not only unity of communities but that of religions. Mahatma Phule did the same in announcing a religion of humanity. Kabir and Buddha are pioneer in the concept of the spirit of i.e. equality, fraternity, liberty of Constitution of India.
